Selected Poem - ' Constancie'

This is one of a group of three poems in 'The Temple' reflecting on personal qualities; the others are 'Humilitie' and 'Frailtie'. Unlike the others, 'Constancie' appears only in the later (Bodleian) manuscript.

Constancie

Who is the honest man?
He that doth still and strongly good pursue,
To God, his neighbour, and himself most true:
Whom neither force nor fawning can
Unpinne, or wrench from giving all their due.

Whose honestie is not
So loose or easie, that ruffling winde
Can blow away, or glittering look it blinde:
Who rides his sure and even trot,
While the world now rides by, now lags behinde.

Who, when great trials come,
Nor seeks, nor shunns them; but doth calmly stay,
Till he the thing and the example weigh:
All being brought into a summe,
What place or person calls for, he doth pay.

Whom none can work or wooe
To use in anything a trick or sleight;
For above all things he abhorres deceit:
His words and works and fashion too
All of a piece, and all are cleare and straight.

Who never melts or thaws
At close tentations: when the day is done,
His goodnesse sets not, but in dark can runne:
The sunne to others writeth laws,
And is their vertue; Vertue is his Sunne.

Who, when he is to treat
With sick folks, women, those whom passions sway,
Allows for that, and keeps his constant way:
Whom others faults do not defeat;
But though men fail him, yet his part doth play.

Whom nothing can procure,
When the wide world runnes bias, from his will
To writhe his limbes, and share, not mend the ill,
This is the Mark-man, safe and sure,
Who still is right, and prayes to be so still.

Commentary

This is one of Herbert's lesser-known poems, possibly because it is so straightforward and employs few of his usual conceits. On the contrary, it is a model of clarity - he leaves the reader in no doubt about the personal attributes he looks to find in an 'honest man'. And the theme of the poem - constancy (or consistency) recurs in almost every stanza.

Herbert begins by stressing the importance of remaining true to oneself, and having the willpower to resist being unduly influenced by the words and actions of others, whatever the pressures. He acknowledges the many opportunities to prevaricate ('ruffling winds', 'glittering') but urges steadiness and firmness of resolve.

And in the third stanza he deals briefly with one of his pet subjects, affliction, and offers the reader advice about how to face up to life's inevitable problems - assess every adverse situation carefully, manage it calmly and appropriately, and deal fairly with others involved.

The fourth and fifth stanzas concern personal integrity. We all experience temptations, but Herbert encourages firm resistance and a refusal to indulge in any form of dishonesty or deception; he applies this to all our dealings, both seen and unseen. For him, openness and honesty are the keys to a genuinely good life.

 

Herbert goes on to counsel the reader to be compassionate, and not judge people harshly. While he recognises that we will often be let down by others, and be disappointed by their behaviour, he advises us to keep our temper, make allowances and not overreact.

In the final stanza, he reiterates that consistency, steadfastness and personal rectitude are the hallmarks of his 'honest man'. And, somewhat surprisingly, it is not until the very end of the poem that Herbert mentions religion - the need for prayer that these qualities can be sustained through life.

Of course, the person described in this poem does not exist, and never has. Mankind is fallible, and from time to time the conduct of even the most righteous person will fall below the standards he sets out here. Undoubtedly Herbert was well aware of this but, as in his prose work 'The Country Parson', he considers it 'a mark to aim at'.

As this is one of Herbert's later poems, probably written at a time when it was becoming clear that his secular ambitions were unlikely to be realised, perhaps it also reflects his recognition of the falseness of court life, and his view of the worlds of politics and commerce following his experiences in Parliament and with the Virginia Company. It might even have been a sort of New Year resolution!

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